This is why we read passages of scripture in our services at New Life, and why our Sunday Worship services are filled with scripture. I often tell our people that my opinion as an expositor and preacher may be informed by education, wisdom, and experience, but my sermons are not inspired by the Holy Spirit. We need to read and hear Scripture so that we can make space in our worship for the Lord to work in changing our hearts and lives.
One way to look at it is that the reading of Scripture should be the main event. The sermon is simply explaining and applying what we have just read from God’s holy and inspired Word. All too often, it is the sermon and not the Scriptures (or communion!) that is the main event. This is a modern aberration in the history of Christian worship. Christian worship has always made the reading of Scripture the primary event, as it should be. In the standard worship service of most of the 2,000 years of Christian worship, passages of God’s Word were read from the Old Testament, The New Testament, and the Gospels. These lessons, as they are called, are often thematic to the time of the church year. At other times they relate to each other as one main text is being moved through sequentially (the Gospels, for instance).
In the historical Christian worship service, the reading of scripture is highlighted and glorified by being interspersed with the singing of Psalms, Scripture Songs, and Hymns. In this kind of service, it is God’s Word that is magnified and honored, not the opinions and self-importance of one person. Is it any wonder that as the practice of reading scripture has lessened in our churches that the cult of personality has increased with celebrity pastors and mega-churches? What would happen if we read more scripture, sang more scripture, celebrated communion more often and had a shorter sermon? GASP!
This is also why the historic pre-worship procession includes carrying the lectern Bible into the sanctuary. The Bible is God’s Holy Word. Including it in the procession signifies that God is with us in as much as we hear His Word and are shaped by it. This liturgical act emphasizes the centrality of His Word in our worship and in our lives. Nothing in Christian worship would have any meaning or efficacy apart from His Word.
Are we afraid to let God’s word to take precedence in our worship? Isn’t it a bit conceited and even idolatrous to think that my sermon could ever do a better job of edifying and strengthening the flock than the Holy Spirit working through the Word of God?